“Indeed no, Mme. Octave, my time is not so precious; whoever made our time didn’t sell it to us. I am just going to see that my fire hasn’t gone out.”
In this way Françoise and my aunt made a critical valuation between them, in the course of these morning sessions, of the earliest happenings of the day. But sometimes these happenings assumed so mysterious or so alarming an air that my aunt felt she could not wait until it was time for Françoise to come upstairs, and then a formidable and quadruple peal would resound through the house.
“But, Mme. Octave, it is not time for your pepsin,” Françoise would begin. “Are you feeling faint?”
“No, thank you, Françoise,” my aunt would reply, “that is to say, yes; for you know well that there is very seldom a time when I don’t feel faint; one day I shall pass away like Mme. Rousseau, before I know where I am; but that is not why I rang. Would you believe that I have just seen, as plainly as I see you, Mme. Goupil with a little girl I didn’t know at all. Run and get a pennyworth of salt from Camus. It’s not often that Théodore can’t tell you who a person is.”
“But that must be M. Pupin’s daughter,” Françoise would say, preferring to stick to an immediate explanation, since she had been perhaps twice already into Camus’s shop that morning.
“M. Pupin’s daughter! Oh, that’s a likely story, my poor Françoise. Do you think I should not have recognised M. Pupin’s daughter!”
“But I don’t mean the big one, Mme. Octave; I mean the little girl, he one who goes to school at Jouy. I seem to have seen her once already his morning.”
“Oh, if that’s what it is!” my aunt would say, “she must have come over for the holidays. Yes, that is it. No need to ask, she will have come over for the holidays. But then we shall soon see Mme. Sazerat come along and ring her sister’s door-bell, for her luncheon. That will be it! I saw the boy from Galopin’s go by with a tart. You will see that the tart was for Mme. Goupil.”
“Once Mme. Goupil has anyone in the house, Mme. Octave, you won’t be long in seeing all her folk going in to their luncheon there, for it’s not so early as it was,” would be the answer, for Françoise, who was anxious to retire downstairs to look after our own meal, was not sorry to leave my aunt with the prospect of such a distraction.
“Oh! not before midday!” my aunt would reply in a tone of resignation, darting an uneasy glance at the clock, but stealthily, so as not to let it be seen that she, who had renounced all earthly joys, yet found a keen satisfaction in learning that Mme. Goupil was expecting company to luncheon, though, alas, she must wait a little more than an hour still before enjoying the spectacle. “And it will come in the middle of my luncheon!” she would murmur to herself. Her luncheon was such a distraction in itself that she did not like any other to come at the same time. “At least, you will not forget to give me my creamed eggs on one of the flat plates?” These were the only plates which had pictures on them and my aunt used to amuse herself at every meal by reading the description on whichever might have been sent up to her. She would put on her spectacles and spell out: “Ali Baba and the Forty Thieves,” “Aladdin, or the Wonderful Lamp,” and smile, and say “Very good indeed.”
“I may as well go across to Camus…” Françoise would hazard, seeing that my aunt had no longer any intention of sending her there.
“No, no; it’s not worth while now; it’s certain to be the Pupin girl. My poor Françoise, I am sorry to have made you come upstairs for nothing.”
But it was not for nothing, as my aunt well knew, that she had rung for Françoise, since at Combray a person whom one ‘didn’t know at all’ was as incredible a being as any mythological deity, and it was apt to be forgotten that after each occasion on which there had appeared in the Rue du Saint-Esprit or in the Square one of these bewildering phenomena, careful and exhaustive researches had invariably reduced the fabulous monster to the proportions of a person whom one ‘did know,’ either personally or in the abstract, in his or her civil status as being more or less closely related to some family in Combray. It would turn out to be Mme. Sauton’s son discharged from the army, or the Abbé Perdreau’s niece come home from her convent, or the Curé’s brother, a tax-collector at Châteaudun, who had just retired on a pension or had come over to Combray for the holidays. On first noticing them you have been impressed by the thought that there might be in Combray people whom you ‘didn’t know at all,’ simply because, you had failed to recognise or identify them at once. And yet long beforehand Mme. Sauton and the Curé had given warning that they expected their ‘strangers.’ In the evening, when I came in and went upstairs to tell my aunt the incidents of our walk, if I was rash enough to say to her that we had passed, near the Pont-Vieux, a man whom my grandfather didn’t know:
“A man grandfather didn’t know at all!” she would exclaim. “That’s a likely story.” None the less, she would be a little disturbed by the news, she would wish to have the details correctly, and so my grandfather would be summoned. “Who can it have been that you passed near the Pont-Vieux, uncle? A man you didn’t know at all?”
“Why, of course I did,” my grandfather would answer; “it was Prosper, Mme. Bouilleboeuf’s gardener’s brother.”
“Ah, well!” my aunt would say, calm again but slightly flushed still; “and the boy told me that you had passed a man you didn’t know at all!” After which I would be warned to be more careful of what I said, and not to upset my aunt so by thoughtless remarks. Everyone was so well known in Combray, animals as well as people, that if my aunt had happened to see a dog go by which she ‘didn’t know at all’ she would think about it incessantly, devoting to the solution of the incomprehensible problem all her inductive talent and her leisure hours.
“That will be Mme. Sazerat’s dog,” Françoise would suggest, without any real conviction, but in the hope of peace, and so that my aunt should not ‘split her head.’
“As if I didn’t know Mme. Sazerat’s dog!” — for my aunt’s critical mind would not so easily admit any fresh fact.
“Ah, but that will be the new dog M. Galopin has brought her from Lisieux.”
“Oh, if that’s what it is!”
“It seems, it’s a most engaging animal,” Françoise would go on, having got the story from Théodore, “as clever as a Christian, always in a good temper, always friendly, always everything that’s nice. It’s not often you see an animal so well-behaved at that age. Mme. Octave, it’s high time I left you; I can’t afford to stay here amusing myself; look, it’s nearly ten o’clock and my fire not lighted yet, and I’ve still to dress the asparagus.”
“What, Françoise, more asparagus! It’s a regular disease of asparagus you have got this year: you will make our Parisians sick of it.”
“No, no, Madame Octave, they like it well enough. They’ll be coming back from church soon as hungry as hunters, and they won’t eat it out of the back of their spoons, you’ll see.”
“Church! why, they must be there now; you’d better not lose any time. Go and look after your luncheon.”
While my aunt gossiped on in this way with Françoise I would have accompanied my parents to mass. How I loved it: how clearly I can see it still, our church at Combray! The old porch by which we went in, black, and full of holes as a cullender, was worn out of shape and deeply furrowed at the sides (as also was the holy water stoup to which it led us) just as if the gentle grazing touch of the cloaks of peasant-women going into the church, and of their fingers dipping into the water, had managed by agelong repetition to acquire a destructive force, to impress itself on the stone, to carve ruts in it like those made by cart-wheels upon stone gate-posts against which they are driven every day. Its memorial stones, beneath which the noble dust of the Abbots of Combray, who were buried there, furnished the choir with a sort of spiritual pavement, were themselves no longer hard and lifeless matter, for time had softened and sweetened them, and had made them melt like honey and flow beyond their proper margins, either surging out in a milky, frothing wave, washing from its place a florid gothic capital, drowning the white violets of the marble floor; or else reabsorbed into their limits, contracting still further a crabbed Latin inscription, bringing a fresh touch of fantasy into the arrangement of its curtailed characters, closing together two letters of some word of which the rest were disproportionately scattered. Its windows were never so brilliant as on days when the sun scarcely shone, so that if it was dull outside you might be certain of fine weather in church. One of them was filled from top to bottom by a solitary figure, like the king on a playing-card, who lived up there beneath his canopy of stone, between earth and heaven; and in the blue light of its slanting shadow, on weekdays sometimes, at noon, when there was no service (at one of those rare moments when the airy, empty church, more human somehow and more luxurious with the sun shewing off all its rich furnishings, seemed to have almost a habitable air, like the hall — all sculptured stone and painted glass — of some mediaeval mansion), you might see Mme. Sazerat kneel for an instant, laying down on the chair beside her own a neatly corded parcel of little cakes which she had just bought at the baker’s and was taking home for her luncheon. In another, a mountain of rosy snow, at whose foot a battle was being fought, seemed to have frozen the window also, which it swelled and distorted with its cloudy sleet, like a pane to which snowflakes have drifted and clung, but flakes illumined by a sunrise — the same, doubtless, which purpled the reredos of the altar with tints so fresh that they seemed rather to be thrown on it for a moment by a light shining from outside and shortly to be extinguished than painted and permanently fastened on the stone. And all of them were so old that you could see, here and there, their silvery antiquity sparkling with the dust of centuries and shewing in its threadbare brilliance the very cords of their lovely tapestry of glass. There was one among them which was a tall panel composed of a hundred little rectangular windows, of blue principally, like a great game of patience of the kind planned to beguile King Charles VI; but, either because a ray of sunlight had gleamed through it or because my own shifting vision had drawn across the window, whose colours died away and were rekindled by turns, a rare and transient fire — the next instant it had taken on all the iridescence of a peacock’s tail, then shook and wavered in a flaming and fantastic shower, distilled and dropping from the groin of the dark and rocky vault down the moist walls, as though it were along the bed of some rainbow grotto of sinuous stalactites that I was following my parents, who marched before me, their prayer-books clasped in their hands; a moment later the little lozenge windows had put on the deep transparence, the unbreakable hardness of sapphires clustered on some enormous breastplate; but beyond which could be distinguished, dearer than all such treasures, a fleeting smile from the sun, which could be seen and felt as well here, in the blue and gentle flood in which it washed the masonry, as on the pavement of the Square or the straw of the market-place; and even on our first Sundays, when we came down before Easter, it would console me for the blackness and bareness of the earth outside by making burst into blossom, as in some springtime in old history among the heirs of Saint Louis, this dazzling and gilded carpet of forget-me-nots in glass.
Two tapestries of high warp represented the coronation of Esther (in which tradition would have it that the weaver had given to Ahasuerus the features of one of the kings of France and to Esther those of a lady of Guermantes whose lover he had been); their colours had melted into one another, so as to add expression, relief, light to the pictures. A touch of red over the lips of Esther had strayed beyond their outline; the yellow on her dress was spread with such unctuous plumpness as to have acquired a kind of solidity, and stood boldly out from the receding atmosphere; while the green of the trees, which was still bright in Silk and wool among the lower parts of the panel, but had quite ‘gone’ at the top, separated in a paler scheme, above the dark trunks, the yellowing upper branches, tanned and half-obliterated by the sharp though sidelong rays of an invisible sun. All these things and, still more than these, the treasures which had come to the church from personages who to me were almost legendary figures (such as the golden cross wrought, it was said, by Saint Eloi and presented by Dagobert, and the tomb of the sons of Louis the Germanic in porphyry and enamelled copper), because of which I used to go forward into the church when we were making our way to our chairs as into a fairy-haunted valley, where the rustic sees with amazement on a rock, a tree, a marsh, the tangible proofs of the little people’s supernatural passage — all these things made of the church for me something entirely different from the rest of the town; a building which occupied, so to speak, four dimensions of space — the name of the fourth being Time — which had sailed the centuries with that old nave, where bay after bay, chapel after chapel, seemed to stretch across and hold down and conquer not merely a few yards of soil, but each successive epoch from which the whole building had emerged triumphant, hiding the rugged barbarities of the eleventh century in the thickness of its walls, through which nothing could be seen of the heavy arches, long stopped and blinded with coarse blocks of ashlar, except where, near the porch, a deep groove was furrowed into one wall by the tower-stair; and even there the barbarity was veiled by the graceful gothic arcade which pressed coquettishly upon it, like a row of grown-up sisters who, to hide him from the eyes of strangers, arrange themselves smilingly in front of a countrified, unmannerly and ill-dressed younger brother; rearing into the sky above the Square a tower which had looked down upon Saint Louis, and seemed to behold him still; and thrusting down with its crypt into the blackness of a Merovingian night, through which, guiding us with groping finger-tips beneath the shadowy vault, ribbed strongly as an immense bat’s wing of stone, Théodore or his sister would light up for us with a candle the tomb of Sigebert’s little daughter, in which a deep hole, like the bed of a fossil, had been bored, or so it was said, “by a crystal lamp which, on the night when the Frankish princess was murdered, had left, of its own accord, the golden chains by which it was suspended where the apse is to-day and with neither the crystal broken nor the light extinguished had buried itself in the stone, through which it had gently forced its way.”
And then the apse of Combray: what am I to say of that? It was so coarse, so devoid of artistic beauty, even of the religious spirit. From outside, since the street crossing which it commanded was on a lower level, its great wall was thrust upwards from a basement of unfaced ashlar, jagged with flints, in all of which there was nothing particularly ecclesiastical; the windows seemed to have been pierced at an abnormal height, and its whole appearance was that of a prison wall rather than of a church. And certainly in later years, were I to recall all the glorious apses that I had seen, it would never enter my mind to compare with any one of them the apse of Combray. Only, one day, turning out of a little street in some country town, I came upon three alley-ways that converged, and facing them an old wall, rubbed, worn, crumbling, and unusually high; with windows pierced in it far overhead and the same asymmetrical appearance as the apse of Combray. And at that moment I did not say to myself, as at Chartres I might have done or at Rheims, with what strength the religious feeling had been expressed in its construction, but instinctively I exclaimed “The Church!”
The church! A dear, familiar friend; close pressed in the Rue Saint-Hilaire, upon which its north door opened, by its two neighbours, Mme. Loiseau’s house and the pharmacy of M. Rapin, against which its walls rested without interspace; a simple citizen of Combray, who might have had her number in the street had the streets of Combray borne numbers, and at whose door one felt that the postman ought to stop on his morning rounds, before going into Mme. Loiseau’s and after leaving M. Rapin’s, there existed, for all that, between the church and everything in Combray that was not the church a clear line of demarcation which I have never succeeded in eliminating from my mind. In vain might Mme. Loiseau deck her window-sills with fuchsias, which developed the bad habit of letting their branches trail at all times and in all directions, head downwards, and whose flowers had no more important business, when they were big enough to taste the joys of life, than to go and cool their purple, congested cheeks against the dark front of the church; to me such conduct sanctified the fuchsias not at all; between the flowers and the blackened stones towards which they leaned, if my eyes could discern no interval, my mind preserved the impression of an abyss.
From a long way off one could distinguish and identify the steeple of Saint-Hilaire inscribing its unforgettable form upon a horizon beneath which Combray had not yet appeared; when from the train which brought us down from Paris at Easter-time my father caught sight of it, as it slipped into every fold of the sky in turn, its little iron cock veering continually in all directions, he would say: “Come, get your wraps together, we are there.” And on one of the longest walks we ever took from Combray there was a spot where the narrow road emerged suddenly on to an immense plain, closed at the horizon by strips of forest over which rose and stood alone the fine point of Saint-Hilaire’s steeple, but so sharpened and so pink that it seemed to be no more than sketched on the sky by the finger-nail of a painter anxious to give to such a landscape, to so pure a piece of ‘nature,’ this little sign of art, this single indication of human existence. As one drew near it and could make out the remains of the square tower, half in ruins, which still stood by its side, though without rivalling it in height, one was struck, first of all, by the tone, reddish and sombre, of its stones; and on a misty morning in autumn one would have called it, to see it rising above the violet thunder-cloud of the vineyards, a ruin of purple, almost the colour of the wild vine.
Often in the Square, as we came home, my grandmother would make me stop to look up at it. From the tower windows, placed two and two, one pair above another, with that right and original proportion in their spacing to which not only human faces owe their beauty and dignity, it released, it let fall at regular intervals flights of jackdaws which for a little while would wheel and caw, as though the ancient stones which allowed them to sport thus and never seemed to see them, becoming of a sudden uninhabitable and discharging some infinitely disturbing element, had struck them and driven them forth. Then after patterning everywhere the violet velvet of the evening air, abruptly soothed, they would return and be absorbed in the tower, deadly no longer but benignant, some perching here and there (not seeming to move, but snapping, perhaps, and swallowing some passing insect) on the points of turrets, as a seagull perches, with an angler’s immobility, on the crest of a wave. Without quite knowing why, my grandmother found in the steeple of Saint-Hilaire that absence of vulgarity, pretension, and meanness which made her love — and deem rich in beneficent influences — nature itself, when the hand of man had not, as did my great-aunt’s gardener, trimmed it, and the works of genius. And certainly every part one saw of the church served to distinguish the whole from any other building by a kind of general feeling which pervaded it, but it was in the steeple that the church seemed to display a consciousness of itself, to affirm its individual and responsible existence. It was the steeple which spoke for the church. I think, too, that in a confused way my grandmother found in the steeple of Combray what she prized above anything else in the world, namely, a natural air and an air of distinction. Ignorant of architecture, she would say:
“My dears, laugh at me if you like; it is not conventionally beautiful, but there is something in its quaint old face which pleases me. If it could play the piano, I am sure it would really play.” And when she gazed on it, when her eyes followed the gentle tension, the fervent inclination of its stony slopes which drew together as they rose, like hands joined in prayer, she would absorb herself so utterly in the outpouring of the spire that her gaze seemed to leap upwards with it; her lips at the same time curving in a friendly smile for the worn old stones of which the setting sun now illumined no more than the topmost pinnacles, which, at the point where they entered that zone of sunlight and were softened and sweetened by it, seemed to have mounted suddenly far higher, to have become truly remote, like a song whose singer breaks into falsetto, an octave above the accompanying air.
It was the steeple of Saint-Hilaire which shaped and crowned and consecrated every occupation, every hour of the day, every point of view in the town. From my bedroom window I could discern no more than its base, which had been freshly covered with slates; but when on Sundays I saw these, in the hot light of a summer morning, blaze like a black sun I would say to myself: “Good heavens! nine o’clock! I must get ready for mass at once if I am to have time to go in and kiss aunt Léonie first,” and I would know exactly what was the colour of the sunlight upon the Square, I could feel the heat and dust of the market, the shade behind the blinds of the shop into which Mamma would perhaps go on her way to mass, penetrating its odour of unbleached calico, to purchase a handkerchief or something, of which the draper himself would let her see what he had, bowing from the waist: who, having made everything ready for shutting up, had just gone into the back shop to put on his Sunday coat and to wash his hands, which it was his habit, every few minutes and even on the saddest occasions, to rub one against the other with an air of enterprise, cunning, and success.
And again, after mass, when we looked in to tell Théodore to bring a larger loaf than usual because our cousins had taken advantage of the fine weather to come over from Thiberzy for luncheon, we had in front of us the steeple, which, baked and brown itself like a larger loaf still of ‘holy bread,’ with flakes and sticky drops on it of sunlight, pricked its sharp point into the blue sky. And in the evening, as I came in from my walk and thought of the approaching moment when I must say good night to my mother and see her no more, the steeple was by contrast so kindly, there at the close of day, that I would imagine it as being laid, like a brown velvet cushion, against — as being thrust into the pallid sky which had yielded beneath its pressure, had sunk slightly so as to make room for it, and had correspondingly risen on either side; while the cries of the birds wheeling to and fro about it seemed to intensify its silence, to elongate its spire still further, and to invest it with some quality beyond the power of words.
Even when our errands lay in places behind the church, from which it could not be seen, the view seemed always to have been composed with reference to the steeple, which would stand up, now here, now there, among the houses, and was perhaps even more affecting when it appeared thus without the church. And, indeed, there are many others which look best when seen in this way, and I can call to mind vignettes of housetops with surmounting steeples in quite another category of art than those formed by the dreary streets of Combray. I shall never forget, in a quaint Norman town not far from Balbec, two charming eighteenth-century houses, dear to me and venerable for many reasons, between which, when one looks up at them from a fine garden which descends in terraces to the river, the gothic spire of a church (itself hidden by the houses) soars into the sky with the effect of crowning and completing their fronts, but in a material so different, so precious, so beringed, so rosy, so polished, that it is at once seen to be no more a part of them than would be a part of two pretty pebbles lying side by side, between which it had been washed on the beach, the purple, crinkled spire of some sea-shell spun out into a turret and gay with glossy colour. Even in Paris, in one of the ugliest parts of the town, I know a window from which one can see across a first, a second, and even a third layer of jumbled roofs, street beyond street, a violet bell, sometimes ruddy, sometimes too, in the finest ‘prints’ which the atmosphere makes of it, of an ashy solution of black; which is, in fact, nothing else than the dome of Saint-Augustin, and which imparts to this view of Paris the character of some of the Piranesi views of Rome. But since into none of these little etchings, whatever the taste my memory may have been able to bring to their execution, was it able to contribute an element I have long lost, the feeling which makes us not merely regard a thing as a spectacle, but believe in it as in a creature without parallel, so none of them keeps in dependence on it a whole section of my inmost life as does the memory of those aspects of the steeple of Combray from the streets behind the church. Whether one saw it at five o’clock when going to call for letters at the post-office, some doors away from one, on the left, raising abruptly with its isolated peak the ridge of housetops; or again, when one had to go in and ask for news of Mme. Sazerat, one’s eyes followed the line where it ran low again beyond the farther, descending slope, and one knew that it would be the second turning after the steeple; or yet again, if pressing further afield one went to the station, one saw it obliquely, shewing in profile fresh angles and surfaces, like a solid body surprised at some unknown point in its revolution; or, from the banks of the Vivonne, the apse, drawn muscularly together and heightened in perspective, seemed to spring upwards with the effort which the steeple made to hurl its spire-point into the heart of heaven: it was always to the steeple that one must return, always it which dominated everything else, summing up the houses with an unexpected pinnacle, raised before me like the Finger of God, Whose Body might have been concealed below among the crowd of human bodies without fear of my confounding It, for that reason, with them. And so even to-day in any large provincial town, or in a quarter of Paris which I do not know well, if a passer-by who is ‘putting me on the right road’ shews me from afar, as a point to aim at, some belfry of a hospital, or a convent steeple lifting the peak of its ecclesiastical cap at the corner of the street which I am to take, my memory need only find in it some dim resemblance to that dear and vanished outline, and the passer-by, should he turn round to make sure that I have not gone astray, would see me, to his astonishment, oblivious of the walk that I had planned to take or the place where I was obliged to call, standing still on the spot, before that steeple, for hours on end, motionless, trying to remember, feeling deep within myself a tract of soil reclaimed from the waters of Lethe slowly drying until the buildings rise on it again; and then no doubt, and then more uneasily than when, just now, I asked him for a direction, I will seek my way again, I will turn a corner… but… the goal is in my heart…
On our way home from mass we would often meet M. Legrandin, who, detained in Paris by his professional duties as an engineer, could only (except in the regular holiday seasons) visit his home at Combray between Saturday evenings and Monday mornings. He was one of that class of men who, apart from a scientific career in which they may well have proved brilliantly successful, have acquired an entirely different kind of culture, literary or artistic, of which they make no use in the specialised work of their profession, but by which their conversation profits. More ‘literary’ than many ‘men of letters’ (we were not aware at this period that M. Legrandin had a distinct reputation as a writer, and so were greatly astonished to find that a well-known composer had set some verses of his to music), endowed with a greater ease in execution than many painters, they imagine that the life they are obliged to lead is not that for which they are really fitted, and they bring to their regular occupations either a fantastic indifference or a sustained and lofty application, scornful, bitter, and conscientious. Tall, with a good figure, a fine, thoughtful face, drooping fair moustaches, a look of disillusionment in his blue eyes, an almost exaggerated refinement of courtesy; a talker such as we had never heard; he was in the sight of my family, who never ceased to quote him as an example, the very pattern of a gentleman, who took life in the noblest and most delicate manner. My grandmother alone found fault with him for speaking a little too well, a little too much like a book, for not using a vocabulary as natural as his loosely knotted Lavallière neckties, his short, straight, almost schoolboyish coat. She was astonished, too, at the furious invective which he was always launching at the aristocracy, at fashionable life, and ‘snobbishness’ — “undoubtedly,” he would say, “the sin of which Saint Paul is thinking when he speaks of the sin for which there is no forgiveness.”
Worldly ambition was a thing which my grandmother was so little capable of feeling, or indeed of understanding, that it seemed to her futile to apply so much heat to its condemnation. Besides, she thought it in not very good taste that M. Legrandin, whose sister was married to a country gentleman of Lower Normandy near Balbec, should deliver himself of such violent attacks upon the nobles, going so far as to blame the Revolution for not having guillotined them all.
“Well met, my friends!” he would say as he came towards us. “You are lucky to spend so much time here; to-morrow I have to go back to Paris, to squeeze back into my niche.
“Oh, I admit,” he went on, with his own peculiar smile, gently ironical, disillusioned and vague, “I have every useless thing in the world in my house there. The only thing wanting is the necessary thing, a great patch of open sky like this. Always try to keep a patch of sky above your life, little boy,” he added, turning to me. “You have a soul in you of rare quality, an artist’s nature; never let it starve for lack of what it needs.”
When, on our reaching the house, my aunt would send to ask us whether Mme. Goupil had indeed arrived late for mass, not one of us could inform her. Instead, we increased her anxiety by telling her that there was a painter at work in the church copying the window of Gilbert the Bad. Françoise was at once dispatched to the grocer’s, but returned empty-handed owing to the absence of Théodore, whose dual profession of choirman, with a part in the maintenance of the fabric, and of grocer’s assistant gave him not only relations with all sections of society, but an encyclopaedic knowledge of their affairs.
“Ah!” my aunt would sigh, “I wish it were time for Eulalie to come. She is really the only person who will be able to tell me.”
Eulalie was a limping, energetic, deaf spinster who had ‘retired’ after the death of Mme. de la Bretonnerie, with whom she had been in service from her childhood, and had then taken a room beside the church, from which she would incessantly emerge, either to attend some service, or, when there was no service, to say a prayer by herself or to give Théodore a hand; the rest of her time she spent in visiting sick persons like my aunt Léonie, to whom she would relate everything that had occurred at mass or vespers. She was not above adding occasional pocket-money to the little income which was found for her by the family of her old employers by going from time to time to look after the Curé’s linen, or that of some other person of note in the clerical world of Combray. Above a mantle of black cloth she wore a little white coif that seemed almost to attach her to some Order, and an infirmity of the skin had stained part of her cheeks and her crooked nose the bright red colour of balsam. Her visits were the one great distraction in the life of my aunt Léonie, who now saw hardly anyone else, except the reverend Curé. My aunt had by degrees erased every other visitor’s name from her list, because they all committed the fatal error, in her eyes, of falling into one or other of the two categories of people she most detested. One group, the worse of the two, and the one of which she rid herself first, consisted of those who advised her not to take so much care of herself, and preached (even if only negatively and with no outward signs beyond an occasional disapproving silence or doubting smile) the subversive doctrine that a sharp walk in the sun and a good red beefsteak would do her more good (her, who had had two dreadful sips of Vichy water on her stomach for fourteen hours!) than all her medicine bottles and her bed. The other category was composed of people who appeared to believe that she was more seriously ill than she thought, in fact that she was as seriously ill as she said. And so none of those whom she had allowed upstairs to her room, after considerable hesitation and at Franchise’s urgent request, and who in the course of their visit had shewn how unworthy they were of the honour which had been done them by venturing a timid: “Don’t you think that if you were just to stir out a little on really fine days…?” or who, on the other hand, when she said to them: “I am very low, very low; nearing the end, dear friends!” had replied: “Ah, yes, when one has no strength left! Still, you may last a while yet”; each party alike might be certain that her doors would never open to them again. And if Françoise was amused by the look of consternation on my aunt’s face whenever she saw, from her bed, any of these people in the Rue du Saint-Esprit, who looked as if they were coming to see her, or heard her own door-bell ring, she would laugh far more heartily, as at a clever trick, at my aunt’s devices (which never failed) for having them sent away, and at their look of discomfiture when they had to turn back without having seen her; and would be filled with secret admiration for her mistress, whom she felt to be superior to all these other people, inasmuch as she could and did contrive not to see them. In short, my aunt stipulated, at one and the same time, that whoever came to see her must approve of her way of life, commiserate with her in her sufferings, and assure her of an ultimate recovery.
In all this Eulalie excelled. My aunt might say to her twenty times in a minute: “The end is come at last, my poor Eulalie!”, twenty times Eulalie would retort with: “Knowing your illness as you do, Mme. Octave, you will live to be a hundred, as Mme. Sazerin said to me only yesterday.” For one of Eulalie’s most rooted beliefs, and one that the formidable list of corrections which her experience must have compiled was powerless to eradicate, was that Mme. Sazerat’s name was really Mme. Sazerin.
“I do not ask to live to a hundred,” my aunt would say, for she preferred to have no definite limit fixed to the number of her days.
And since, besides this, Eulalie knew, as no one else knew, how to distract my aunt without tiring her, her visits, which took place regularly every Sunday, unless something unforeseen occurred to prevent them, were for my aunt a pleasure the prospect of which kept her on those days in a state of expectation, appetising enough to begin with, but at once changing to the agony of a hunger too long unsatisfied if Eulalie were a minute late in coming. For, if unduly prolonged, the rapture of waiting for Eulalie became a torture, and my aunt would never cease from looking at the time, and yawning, and complaining of each of her symptoms in turn. Eulalie’s ring, if it sounded from the front door at the very end of the day, when she was no longer expecting it, would almost make her ill. For the fact was that on Sundays she thought of nothing else than this visit, and the moment that our luncheon was ended Françoise would become impatient for us to leave the dining-room so that she might go upstairs to ‘occupy’ my aunt. But — and this more than ever from the day on which fine weather definitely set in at Combray — the proud hour of noon, descending from the steeple of Saint-Hilaire which it blazoned for a moment with the twelve points of its sonorous crown, would long have echoed about our table, beside the ‘holy bread,’ which too had come in, after church, in its familiar way; and we would still be found seated in front of our Arabian Nights plates, weighed down by the heat of the day, and even more by our heavy meal. For upon the permanent foundation of eggs, cutlets, potatoes, preserves, and biscuits, whose appearance on the table she no longer announced to us, Françoise would add — as the labour of fields and orchards, the harvest of the tides, the luck of the markets, the kindness of neighbours, and her own genius might provide; and so effectively that our bill of fare, like the quatrefoils that were carved on the porches of cathedrals in the thirteenth century, reflected to some extent the march of the seasons and the incidents of human life — a brill, because the fish-woman had guaranteed its freshness; a turkey, because she had seen a beauty in the market at Roussainville-le-Pin; cardoons with marrow, because she had never done them for us in that way before; a roast leg of mutton, because the fresh air made one hungry and there would be plenty of time for it to ‘settle down’ in the seven hours before dinner; spinach, by way of a change; apricots, because they were still hard to get; gooseberries, because in another fortnight there would be none left; raspberries, which M. Swann had brought specially; cherries, the first to come from the cherry-tree, which had yielded none for the last two years; a cream cheese, of which in those days I was extremely fond; an almond cake, because she had ordered one the evening before; a fancy loaf, because it was our turn to ‘offer’ the holy bread. And when all these had been eaten, a work composed expressly for ourselves, but dedicated more particularly to my father, who had a fondness for such things, a cream of chocolate, inspired in the mind, created by the hand of Françoise, would be laid before us, light and fleeting as an ‘occasional piece’ of music, into which she had poured the whole of her talent. Anyone who refused to partake of it, saying: “No, thank you, I have finished; I am not hungry,” would at once have been lowered to the level of the Philistines who, when an artist makes them a present of one of his works, examine its weight and material, whereas what is of value is the creator’s intention and his signature. To have left even the tiniest morsel in the dish would have shewn as much discourtesy as to rise and leave a concert hall while the ‘piece’ was still being played, and under the composer’s-very eyes.
At length my mother would say to me: “Now, don’t stay here all day; you can go up to your room if you are too hot outside, but get a little fresh air first; don’t start reading immediately after your food.”
And I would go and sit down beside the pump and its trough, ornamented here and there, like a gothic font, with a salamander, which modelled upon a background of crumbling stone the quick relief of its slender, allegorical body; on the bench without a back, in the shade of a lilac-tree, in that little corner of the garden which communicated, by a service door, with the Rue du Saint-Esprit, and from whose neglected soil rose, in two stages, an outcrop from the house itself and apparently a separate building, my aunt’s back-kitchen. One could see its red-tiled floor gleaming like por-phyry. It seemed not so much the cave of Françoise as a little temple of Venus. It would be overflowing with the offerings of the milkman, the fruiterer, the greengrocer, come sometimes from distant villages to dedicate here the first-fruits of their fields. And its roof was always surmounted by the cooing of a dove.
In earlier days I would not have lingered in the sacred grove which surrounded this temple, for, before going upstairs to read, I would steal into the little sitting-room which my uncle Adolphe, a brother of my grandfather and an old soldier who had retired from the service as a major, used to occupy on the ground floor, a room which, even when its opened windows let in the heat, if not actually the rays of the sun which seldom penetrated so far, would never fail to emit that vague and yet fresh odour, suggesting at once an open-air and an old-fashioned kind of existence, which sets and keeps the nostrils dreaming when one goes into a disused gun-room. But for some years now I had not gone into my uncle Adolphe’s room, since he no longer came to Combray on account of a quarrel which had arisen between him and my family, by my fault, and in the following circumstances: Once or twice every month, in Paris, I used to be sent to pay him a. visit, as he was finishing his luncheon, wearing a plain alpaca coat, and waited upon by his servant in a working-jacket of striped linen, purple and white. He would complain that I had not been to see him for a long time; that he was being neglected; he would offer me a marchpane or a tangerine, and we would cross a room in which no one ever sat, whose fire was never lighted, whose walls were picked out with gilded mouldings, its ceiling painted blue in imitation of the sky, and its furniture upholstered in satin, as at my grandparents’, only yellow; then we would enter what he called his ‘study,’ a room whose walls were hung with prints which shewed, against a dark background, a plump and rosy goddess driving a car, or standing upon a globe, or wearing a star on her brow; pictures which were popular under the Second Empire because there was thought to be something about them that suggested Pompeii, which were then generally despised, and which now people are beginning to collect again for one single and consistent reason (despite any others which they may advance), namely, that they suggest the Second Empire. And there I would stay with my uncle until his man came, with a message from the coachman, to ask him at what time he would like the carriage. My uncle would then be lost in meditation, while his astonished servant stood there, not daring to disturb him by the least movement, wondering and waiting for his answer, which never varied. For in the end, after a supreme crisis of hesitation, my uncle would utter, infallibly, the words: “A quarter past two,” which the servant would echo with amazement, but without disputing them: “A quarter past two! Very good, sir… I will go and tell him…”
At this date I was a lover of the theatre: a Platonic lover, of necessity, since my parents had not yet allowed me to enter one, and so incorrect was the picture I drew for myself of the pleasures to be enjoyed there that I almost believed that each of the spectators looked, as into a stereoscope, upon a stage and scenery which existed for himself alone, though closely resembling the thousand other spectacles presented to the rest of the audience individually.
Every morning I would hasten to the Moriss column to see what new plays it announced. Nothing could be more disinterested or happier than the dreams with which these announcements filled my mind, dreams which took their form from the inevitable associations of the words forming the title of the play, and also from the colour of the bills, still damp and wrinkled with paste, on which those words stood out. Nothing, unless it were such strange titles as the Testament de César Girodot, or Oedipe-Roi, inscribed not on the green bills of the Opéra-Comique, but on the wine-coloured bills of the Comédie-Française, nothing seemed to me to differ more profoundly from the sparkling white plume of the Diamants de la Couronne than the sleek, mysterious satin of the Domino Noir; and since my parents had told me that, for my first visit to the theatre, I should have to choose between these two pieces, I would study exhaustively and in turn the title of one and the title of the other (for those were all that I knew of either), attempting to snatch from each a foretaste of the pleasure which it offered me, and to compare this pleasure with that latent in the other title, until in the end I had shewn myself such vivid, such compelling pictures of, on the one hand, a play of dazzling arrogance, and on the other a gentle, velvety play, that I was as little capable of deciding which play I should prefer to see as if, at the dinner-table, they had obliged me to choose between rice à l’Impératrice and the famous cream of chocolate.
All my conversations with my playfellows bore upon actors, whose art, although as yet I had no experience of it, was the first of all its numberless forms in which Art itself allowed me to anticipate its enjoyment. Between one actor’s tricks of intonation and inflection and another’s, the most trifling differences would strike me as being of an incalculable importance. And from what I had been told of them I would arrange them in the order of their talent in lists which I used to murmur to myself all day long: lists which in the end became petrified in my brain and were a source of annoyance to it, being irremovable.